Tuesday, June 21, 2011

Spiritual Spring Cleaning

Search me, O God,
And know my heart today;
Try me, O Savior,
Know my thoughts, I pray.
See if there be
Some wicked way in me;
Cleanse me from every sin
And set me free.

I praise You, Lord,
For cleansing me from sin;
Fulfill Your Word,
And make me pure within.
Fill me with fire
Where once I burned with shame;
Grant my desire
To magnify Your Name.

Lord, take my life,
And make it wholly Yours;
Fill my poor heart
With Your great love divine.
Take all my will,
My passion, self and pride;
I now surrender, Lord
In me abide.

Posted: 20 Jun 2011 09:01 PM PDT

Today’s scripture: John 2:13-25 (NRSV) (The Message) (KJV) What might God be saying to me?

My thoughts (Tommy Chittenden):

“many believed in His name when they saw the signs that He was doing.”

This is good, right? We come to verse 23 and we think, “this is good, people are believing, this is good.” Then we start reading verse 24 which starts with the word “but.” Now that can’t be good. It’s kind of like the person who says to you, “I really like what you’re doing with your hair, but…” Isn’t there just something in us that makes us forget everything that came before the word “but”?

“But Jesus did not entrust Himself to them, because He knew all people… and needed no one to bear witness about man, for He Himself knew what was in man.

Anyone else asking, What’s going on here? People are believing in Jesus, but Jesus did not entrust himself to them?

Jesus’ life on earth was anchored in his relationship with the Father. Jesus’ contentment was not based on what others thought of him, or how well things were going at a given time. What others did or said did not affect him. At this time in Jesus’ ministry, he was becoming very popular, but, recognizing the heart of humans, he did not place his faith in what others thought of him, but continued to get his joy and security from his relationship with God. His joy and security was constant, whether he was being praised or persecuted.

God wants you and me to have confidence, security, and joy through a relationship with God. If our life is anchored in that relationship, always seeking God’s will for us at the moment, aware of the Spirit — then nothing can happen to take away our joy, because our joy is not based on our circumstances:

…your heart will rejoice, and no one will take your joy away from you. John 16:22

When our life is anchored in our relationship with God rather than in how others treat us, we will be steady whether we receive praise from others or not. Jesus knew this — that those who cried “Hosanna” and welcomed him as their king could cry out “Crucify him” a week later. Jesus wasn’t trying to win the crowd’s approval… so he was not entrusting himself to them, for he knew all men.

Today, I invite you to join me in a self-cleansing ritual, to clean the very “temple” where our Creator resides today. Open up every compartment of your heart and mind allowing the healing power of unconditional love to replace darkness with the energy of Light. Remove the masks that prevent us from being authentic, from living with integrity. Discard the poison of gossip and lies replacing it with the impeccability of our word. Replace fear with love by remembering who You are.

Thought for the day:

Search me, O God,
And know my heart today;
Try me, O Savior,
Know my thoughts, I pray.
See if there be
Some wicked way in me;
Cleanse me from every sin
And set me free.

I praise You, Lord,
For cleansing me from sin;
Fulfill Your Word,
And make me pure within.
Fill me with fire
Where once I burned with shame;
Grant my desire
To magnify Your Name.

Lord, take my life,
And make it wholly Yours;
Fill my poor heart
With Your great love divine.
Take all my will,
My passion, self and pride;
I now surrender, Lord
In me abide.

Search me, O God is based on Psalm 139:23-24. It was written by James Orr in 1936.

Friday, June 17, 2011

Welcome Summer........

The cut says it all..............its summertime! Time to shave off most of the hair lose the beard and embrace my youthful tanned slightly slimmer self. I have come to the decision that the beard and baby afro always represent a darker side of life for me. Winter is a very different vibe. Being a December baby I find myself being very reflective around fall and the ensuing holidays. Sometimes that reflection takes me down a bit. Perhaps its dissappointment at not having achieved all of the things I think I should have. Or perhaps its the realization that some of those "what I want to be when I grow up" fantasies will never come true. And then it gets cold and snowy and slowly the bear in me comes out adn hibernation sets in.........along with some depression and hopelessness.................BUT ALAS, Spring blossoms and the sun tends to stay out longer and the depression meds start to really kick in and suddenly there is hope and before you realize it its summer...time for rollercoasters, swimming pools, family reunions, and outdoor concerts!! I praise God today for the changing seasons and His faithfullness to be there not only when the weather breaks but in the deep dark coldness of winter.......holding our hands........keeping us near and reminding us that yes indeed brighter days are coming........as they always do!

Tuesday, June 14, 2011

Jesse Jackson's "I Am Somebody" 40 Years Later

Jesse Jackson's "I Am Somebody" 40 Years Later
By Trymaine Lee on Jun 13th 2011 3:31PM

It was 1968, not long after the assassination of the Rev. Martin Luther King Jr., when a young Jesse Jackson, still emotionally devastated by his mentor's death, stood amid a crowded tent city. People here were desperate for food, shelter and security.

Jackson, who was 27 at the time, had committed himself to continuing King's poor people's campaign to advocate for public accommodations and relief for the needy. He was there that day to give the people what he could. Money was in short supply, he said, and the people that had gathered around him were hungry for so much more than he could provide.

"They were the most rejected, the most impoverished, the most needy," Jackson recalled. "I would look in peoples faces, they were looking to me and they wanted me to give them something, to say something. I had no more food to give them. I did not even have a bus ticket to get home. I couldn't offer them any material."

It was then that Jackson recalled the moment and the words that first came to his mind as he addressed them, a three-word refrain that would go on to change the way generations of African-Americans and poor people would see themselves.

I Am Somebody.

"I said say it with me. I am," he called out that day. "Somebody."

"I may be poor," he said. "I may be on welfare or unskilled. But I am somebody."

The seeds for the poem, I AM SOMEBODY, were born.

"Once I set that table," he said, people bought in, that "where there is life there is hope, and where there is hope there is infinite possibility."

While the saying had long been part of the repertoire of black preachers and ministers, it was Jackson who took it beyond the black church. In 1971 Jackson read the poem to a group of children during an episode of 'Sesame Street' (see video above), cementing it in the pantheon of popular culture. A few years later, he again took it to the masses during the now legendary WattStax music festival (pictured below) in Los Angeles. "I Am Somebody" joined "Black Is Beautiful" as a phrase that went beyond catchy to become powerful statements during a time when self-worth was synonymous with self-empowerment, both of which were desperately needed in the black community.

More than just a self-affirmation, it was a pronouncement, a willing of value by folks whose poverty or skin color or social circumstance left them marginalized and feeling less than. It touched more than just blacks, it reached people of all color who felt beaten down by mainstream American society.

"I think one constant in all of this is that people are always on a quest for self-affirmation, to be loved and to be protected," Jackson said. "With all of these changes we go through, that is a constant. There are so many signs that condemn people to nobodyness. 'I can't get a job because, I can't go to school because, I can't afford health care because, I can't live here because.' All of these abounding negatives, but affirmations trump a negative."

In 2002, the rapper Nas took a page from the Jackson playbook with the release of his chart topping song, 'I Can,' where he implores youth, in similar call and response fashion: I know I can / Be what I wanna be / If I work hard at it / I'll be where I wanna be.

Robert Ferguson, 45, a design engineer for AT&T who grew up in Indianapolis, said that as a young man the poem spoke to him "in terms that I could understand."

"I think that for me it was just a mater of pride," Ferguson said, "and the way that I carried myself." He was a fifth or sixth grader when he first heard the Jackson poem.

But by and large he said today's young people are a generation obsessed with itself and not the collective community which has shied away from the kinds of affirmations and self-awareness that helped others open doors for them.

"I think it's generational. I don't think that this generation or the time that we live in now, I'm not sure that message resonates with us," he said. "I think now it's I can have, I can attain, I can achieve, I can have more. I can get more material things. That seems be the mantra for today, as opposed to I am somebody, I have worth."

And the Rev. Jesse Jackson's stock has fallen amid various controversies and assaults on his character over the years. So, it is likely that as many people have distanced themselves from Jackson as a public figure, they have also distanced themselves from many of his messages, I Am Somebody, included.

But Jackson, who still tends to speak in rhythms and prose, created a canon of phrases to address social needs. There was "Down With Dope, Up With Hope," "Stop The Violence, Save The Children," and perhaps most famous, "Keep Hope Alive."

There was a time when Jackson was viewed as cool, an activist and minister that was as trendsetting as any activist could have been. He was often seen on the covers of popular black magazines of the day, wearing denim jean jackets, dashikis and medallions.

"I remember having his poster on my bedroom door and I remember that, for my mother and my grandmother, Dr. King and Rosa Parks and Abernathy, that was kind of their civil rights heroes. I remember thinking those people were so old and out of touch," Ferguson said. "But Jesse Jackson was kind of cool to me, he had the big afro and the dashiki and he was just kind of speaking to me."

Even this reporter's mother used I Am Somebody as a way to motivate her young son each morning before school, to send him out into the world with a head held high.

"You were two or maybe three. I was just taking you to school one morning and I said I AM," she recalled, "and I just kept saying it until you could respond, that I AM, Somebody. Just knowing that your situation was not going to be the easiest I wanted to give you the weapons and tools that you would need."

"I think it really worked," she said, "that regardless of what the situation was, you knew that you were somebody."

Forty years after Jackson first read that poem on 'Sesame Street,' he says he is still asked to read it no matter what country he is in or what kind of group he is addressing, black or white, young or old.

"Wherever I am in the world, in our country or Britain or South Africa, it resonates," Jackson said.

Thursday, June 02, 2011


For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places, EPH 6:12.

I feel like lately I have been under attack. I feel that I have been able to speak peace into my life through God in every area of my life...............but I wrestle with my attraction to the flesh! Even when I know something isnt good for me......I keep going back! if satan were attacking me...........I'd say he knows my weakness!

Ezekiel 28
17 Your heart became proud
on account of your beauty,
and you corrupted your wisdom
because of your splendor.
So I threw you to the earth;
I made a spectacle of you before kings.

So today I am battling the strong desire to call this beautiful one who surely could be called "the most beautiful angel' thrown to the earth.

I want to direct your attention to the first part of our text (EPH 6:12). Let's center our thoughts around wrestling with flesh and blood, which is the first portion of that verse. Satan does not want you and me to know the true character of God, but God's Word does teach the true character of Satan.

Through Satan's devices, the true character of God is concealed from us. On the contrary, God's Word speaks very specifically to let us understand the true character of Satan. I believe it is very important to understand the true character of Satan, as well as the character of God.

Satan deceives his victims about the true character of God to keep them from returning unto God. I believe deceit is something Satan will use to conceal the true character of God. This wrestling match with Satan is a sharp, life-long combat, which no Christian can escape. When scripture says, "...we wrestle not against flesh and blood." This teaches us that we are in fact wrestling. It will be a very strong combat between us and Satan. Every Christian will encounter this combat.

let's consider what is meant by the term "WRESTLE", and how to wrestle.

let's consider how we are not to wrestle.

lets consider the fact that we are not wrestling against flesh and blood.

The first point I want to deal with is what is meant by the term "wrestle", and how to "wrestle." Wrestling is not a team sport. In a ball game, you see teams. If one seems to be overcome, there is another member of the team who can relieve him from combat. Then they are able to recover strength and go again. In a wrestling match it is one-to-one. When we start dealing with this subject of wrestling with Satan, we are dealing one-on-one. There are no teams.

In 1SA 17:8, we read about Goliath and David. Stop and analyze the armies of Israel. They were confronted by the armies of the Philistines. When they were confronted, Goliath went out and asked, "Why put these armies in array? This would put our whole armies in jeopardy. Let me have one man, and I'll war with one man. If I win, you'll be servants. If your man wins, we'll be servants." Goliath suggested this in 1SA 17:8, "And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? Am not I a Philistine, and ye servants to Saul? Choose you a man for you, and let him come down to me." He was saying to put the battle in array one man to one man.

That would be a very personal warfare. We have to understand that Goliath is a type of "the old man of sin." Warfare is going to become a very personal matter between you and "the old man of sin."

You will find that you are fighting a personal warfare, one-to-one. We don't go in as an army or a unit. We don't go in to try and gain a victory as a combined, organized team. We must go alone. We find we are in a one to one battle. When an army engages in a battle, some men may come out without a scratch. When the battle is one-on-one, you are the sole object of your challenger's fury. Your challenger's fury is directed to you personally. You are the sole object.

In 1SA 17:9 we read, "If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us." Think of the challenge for David. He had to go face Goliath alone. They had the understanding that if he was slain, the armies of Israel, the armies of the Lord, would become servants to "the old man of sin." That was a tremendous challenge. He went in the name of the Lord. It will be in the name of the Lord that you and I will come against "the old man of sin." We must come against Goliath.

That battle becomes personal. It is not a team warfare anymore. It becomes very personal. "The old man of sin" in us wants to succumb to the powers of sin. This is what we mean by wrestling. We are meaning it is a one-to-one warfare.

The whole issue of your spiritual destiny is personal and particular. You must understand it is a warfare between you and "the old man of sin." The wrestling must become personal and particular. It is not what becomes of him or her, but what becomes of me. It is a one-to-one warfare.

You give Satan a dangerous advantage if you see his wrath and fury against the saints in general, and not against yourself in particular. You give him a horrible advantage, because you are caught off guard. He can have some tremendous advantages on you before you stop to realize you are his target. It is you personally. Satan hates me! Satan accuses me! Satan tempts me! We don't look at this in general terms, but in personal terms.

I'm struggling now for my own spiritual survival, so I do not succumb under the power of Satan.

Parallel to that, Satan wants us to look at God's promises in general. We don't have to look at Satan's accusations and attacks in particular. We have to parallel that to one of Satan's attacks. He wants us to look at all the promises of God in general. We now have all the promises of the church. Does that automatically include me? No!

Thus we fail to see God's providence and promises as personal. When God's providence brings a trial in our life, we must see that God, in His providence, will bring us through the furnace. Then every promise has to become personal for me. When the Lord says, "looking unto Jesus, the author and finisher of your faith," my eyes must look unto Jesus in the trial of faith He has sent upon me. It becomes personal.

Every saint must come to say, "God loves me!" He must say, "God loves me!" Every saint must come to the point that he understands when God pardons him! He must say, "I need a pardon for my sin! I have brought reproach upon His name.

When I have wounded a brother or a sister, I must realize that I need that balm of Gilead in every wound. [It becomes personal.] I see every sin that I have committed against God's honor and every sin that I have committed against one of His saints. I see that it becomes personal. I need a pardon for that sin." This is what we need to understand. The word "wrestle" is not used in a general sense.

Wrestlers grapple hand-to-hand. The enemy actually has a hold on you. It's not just a mystic thought of something. You're in a wrestling match and you make physical contact. That opponent actually takes hold of you; he has a hold of you with an objective to put you down and gain a victory over you. It becomes a wrestling match. You either resist or fall shamefully at his feet.

If you think you can go through these wrestling matches without resisting the devil, you are going to fall shamefully at his feet. He is going to crumble you. If you're one of the Lord's loved ones, that doesn't mean he'll eternally gain the victory. Oh, beloved, he will bring you to shame. He will bring many wounds and bruises upon you.

We have to understand what we read in JAM 4:7, "Submit yourselves therefore to God. Resist the devil, and he will flee from you." We may not give place to the devil. How do we do this? When we allow a tempter, we "...hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper," ISA 59:5.

You have to tear down those strong holds of Satan instead of allowing a tempter to rule your heart and to captivate your soul. If you allow these things, you aren't resisting the devil. Satan moves in close. He takes hold of your very flesh and corrupt nature. He takes hold of those corrupt inclinations within you and uses them to slaughter you. He uses your own temper, pride, and covetousness to destroy you. He gets a hold of your very flesh and corrupt nature and tears you to shreds.

This should cause you to draw nigh to God. It says in JAM 4:8, "Draw nigh to God, and He will draw nigh to you. [Isn't that beautiful?] Cleanse your hands, ye sinners; and purify your hearts, ye double minded." This means we must resist the devil, and he'll flee from us. We may not give place to the devil.

Our text says, "WE WRESTLE." The apostle thereby included himself. There isn't one person who is excluded from this. The quarrel is with every saint. Satan is not afraid to quarrel with the pastor. He is not too proud to quarrel with the poorest saint. Satan doesn't forget anybody's address.

If a pastor is preparing a message, Satan loves to get a little deceit there. He loves to see us claim a little comfort from something that is outside the Word of God.

Satan tries to keep the pastor from reproving a sin that needs reproving. Satan will caution that this can cause a stir in the church. He says, "You better not do that, that will cause dissension!" That's how he gets a hold of the very corruption in the hearts of the pastor and of the poorest saint. He knows just where to find it. He'll take a hold of that and pick a quarrel with it.

Christ does not send one part of His army into the battle and leave the other to bask in the sunshine of idleness. Every saint is going to understand what it means to "wrestle" with Satan. This wrestling match is going to include everyone.

In HEB 12:6-8 it says, "For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. [Every son doesn't leave any go free!] If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? For if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons," then you can't claim God as your Father.

If you don't understand what it is for the Lord to use that purging process of the furnace, then you are not to be called a son. The warfare is for the rest of your life.

As we grow in grace, the spiritual warfare only increases. As we go forward and become mature Christians, the warfare doesn't get won; it gets greater. In GAL 5:17 we read, "For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would."

We can sit calmly and relax sometimes, picturing exactly how we would like to handle a situation. Then we get in the heat of the battle and lose our cool. Then tensions come out. Before we know it, we're not doing what we thought we would. We find that we are not able to do these things.

The Lord has a reason for this. He does this so we become more dependent upon Him. The Lord wants us to be where we are as a little child, so we learn to eat out of His hand daily. The Lord is using the process of persecution and chastisement to make us become smaller and smaller in the flesh. No condition in the flesh is a place of rest.

In prosperity, Lot's righteous soul was vexed by the filthy conversation of the wicked. We read this in 2PE 2:7-8, "And delivered just Lot, vexed with the filthy conversation of the wicked: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)" He had no place of security or peace in a state of prosperity, neither did he in a state of adversity.

In adversity Job was vexed. JOB 23:8-10 reads, "Behold, I go forward, but he is not there; and backward, but I cannot perceive him: On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him: But he knoweth the way that I take: when he hath tried me, I shall come forth as gold."

Job saw that he was in the way of adversity. He was vexed. Why? The Lord had withdrawn from him. He was wrestling against principalities and power. He was threatened and he was wrestling, but not with flesh and blood.

The Psalmist understood the days of darkness and of light as a result of his spiritual warfare. Listen to what he says in PSA 139:7-11, "Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me."

He saw he could not find a place where he was not under the observation of the Lord. He saw the Lord was there observing and leading him in every step of his life.

We wrestle with the body of sin as well as with Satan. We have to understand that we have a body of sin. We don't need Satan to instigate every evil thought. We're fallen creatures ourselves. We have to understand also, that Satan likes to be the author of these thoughts.

Satan likes to seed them in our minds, but he can't cause us to act upon it. This takes our own deceitful heart. Satan loves to instigate and tempt, but we are the ones that are guilty of acting upon it. When we go forward and act in behalf of Satan's council, we have to see what it says here in ROM 7:18-20. "For I know that in me [that is, in my flesh] dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do."

Christ admonished us to deal a death blow to that body of sin. Our tongue is part of that body of sin. Our hands that are swift to do and to exercise those evil thoughts that come in our minds are part of that body of sin. Our feet that are swift to run to do evil are part of that body of sin. These are all part of that body of sin. They all have to be crucified. Christ admonished us to deal a death blow to that body of sin.

Let's see what it says in MAT 5:30, "And if thy right hand offend thee, cut it off, [that is, dealing a death blow to that body of sin] and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell."

The same is true with the lustful eye. It has to be plucked out. The foot that is so swift to run to iniquity has to be cut off. That doesn't mean that we physically cut off our arm, leg, or pluck out our eye. It's the body of sin that has to be plucked out. Those members of that body of sin which draw us into those temptations have to be dealt with, and Satan will flee from us. Draw nigh unto God, and he'll draw nigh unto thee.

let's consider how we are not to wrestle. When we wrestle with Satan, we wrestle for God. When we settle into complacency, we are in a passive resistance to God. We must be very careful against wrestling against God or the things He sends in His providence.

When God sends a trial in providence, we start fighting the trial. Instead of seeing the Lord's hand in the trial and profiting from it, we are wrestling against God. You have to be careful of this. In ISA 45:9 it says, "Woe unto him that striveth with his Maker! [Let's stop and analyze this in that light] Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?"

The Lord is telling us we may not strive with the Lord's providence, which He has sent upon us. We are the clay in his hands. What He wants to make of us or do with us, we are not to resist. We may not strive with our maker. We may not strive with His providence. He says to let the potsherd strive with potsherd of the earth. Does the clay resist the hand of the potsherd? No.

We are as the clay in the Father's hand! When we resist that which He brings upon us in providence, we start striving with the Lord. We may not do this. We may not wrestle against the Lord.

Beware of striving against the Spirit of God. In GEN 6:3 it says, "And the LORD said, My spirit shall not always strive with man, for that He also is flesh: yet his days shall be an hundred and twenty years." The Lord is grieved with man striving against the Spirit of God, striving against His will and Word. We may not wrestle against the Lord. At times we become Satan's strongest accessory. We start murmuring against the Lord. We murmur against what the Lord has sent upon us.

The Lord is so gracious to those whose heart is tender in His fear. We find this in ISA 30:21, "And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left." When we are walking in ways that are not pleasing to the Lord, the Lord speaks by His Spirit.

We hear a word behind us saying, "Don't do that." It's an inclination in the heart, and the conscious. It's the Spirit of God.
He admonished and reproves us.

It is something that comes through by instinct. Sometimes it is by the Spirit passing a passage of Scripture through our heart to reprove or instruct us. That's the Word of God. We must watch that we don't strive against that. When the Lord comes and graciously directs us, we must be careful that we don't wrestle against it.

The Lord reveals His will to us as He did to Joshua. Listen to what He said to Joshua in JOS 1:7. "Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest."

The point is that he shall prosper by obedience. That remains the same today in the New Testament. If we are walking in subjection, if our heart is reconciled unto the Lord, we shall prosper. The Lord said, "Only be thou strong and very courageous, that thou mayest observe to do according to all the law...that thou mayest prosper whithersoever thou goest." We may not obey Satan by disobeying the revealed will of God and expect to prosper.

When we resist that which God clearly gives us to understand, we are striving with the Spirit. In ACT 7:51 it says, "Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye." The word "circumcised" means taking away the rebellion of the flesh.

We can see this very clearly in COL 2:10. It says, "Ye are circumcised in Christ by the removing of the flesh," it is by the removing of that rebellion. The circumcision of the heart is the work of regeneration. ACT 7:51 says, "Ye stiff-necked and uncircumcised in heart and ears."

Isn't that beautiful? This admonition against rebellion extends to our refusal to hear as well as to do. We are cautioned not to resist when the Lord speaks to us--we must hear!

There is an expression my father often used. "If you can't hear, then you must feel." In other words, if we neglected hearing his admonitions, we felt the rod. The Lord often uses the rod until we are willing to hear that voice behind us saying, "this is the way walk ye in it." This is if we hear.

We wrestle against God when we wrestle by our own rules. If you're going to be a professional wrestler, there will be rules you'll have to go by. Sometimes we forget those rules. We start wrestling according to our own rules. Then we get ourselves into trouble.

2TI 2:5 says, "And if a man also strive for masteries, yet is he not crowned, except he strive lawfully." We need to strive according to the Word of God. The Word of God beautifully sets forth every weapon we use. They are the Word of God looking onto Jesus. This is the purpose of all these things. We must strive lawfully.

Some, while they wrestle against one sin, will hide another. We need to examine our hearts for this. Sometimes we are struggling with such a monster of a sin that we use another sin to try to overcome it. You may hide your wrath but never forgive.

Others wrestle with sin, but do not hate it. You may act very loving and peaceful, but in your heart you've never forgiven. Then you are using one sin to hide another. This false love is also sin.

We can wrestle with sin, because we can see its consequences, but if there were no consequences, we could cherish it with our whole heart. What do we have? We have a legal religion.

We are only concerned with going to heaven so we can escape hell. We want the blood of Christ to pay the penalty of sin, so we can escape the consequences. If there were no heaven or hell, we could enjoy that sin and drink it in with delight.

A legal repentance is evident if we never have learned to hate sin. Until the love of sin is quenched in the heart, the fire will never die out. That sin has to be hated. The fire of that sin will kindle in our hearts until we learn to hate it.

We will never get Satan to flee as long as he knows that in the inner thoughts of our hearts we still love him. As long as we cherish a sin in our hearts, we really do not understand what it means to hate that sin.

Only the love of Christ can quench the love of sin. ROM 2:4 says, "Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?" It is the love of God that gives us the power to quench sin. We need the Lord's help to wrestle.

If we can venture without Him, we have more courage than Moses. In EXO 33:13-15 it says, "Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. He said, My presence shall go with thee, and I will give thee rest. And he said unto him, If thy presence go not with me, carry us not up hence."

We cannot come against our enemy bare handed. We cannot conquer the old Goliath, "the old man of sin," without the strength of the Lord. When David went forward, he went forward in the name of the Lord.

Listen to what we read in GEN 32:24-26. "And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me."

Jacob could not go forward to fight his own war. Jacob needed the help of the Lord. He saw that it was the Lord that brought him into this trial. Jacob saw that it was the Lord that told him, "return onto thy land and thy kingdom."

This became his pleading ground. Jacob said , "Lord, I am doing what you told me to do. I'm returning to my land and to my kindred. Here comes Esau and four hundred men with him. Deliver me I pray, from the hand of my brother." He saw that he needed the Lord's help.

Strive to put off that old man by wrestling in prayer. In PSA 18:32 we read, "It is God that girdeth me with strength, and maketh my way perfect." It is the Lord's hand we need to help us.

FOR OUR THIRD POINT, let's consider the fact that we are not wrestling against flesh and blood. When the Apostle said, "WE WRESTLE NOT AGAINST FLESH AND BLOOD," he was saying, "Stop looking at the instrument and look at the hand that moves the instrument. When God says He'll send chastisement, it was the Lord who sent those instruments against us. He did this to bring us in the right place before the Lord.

MAT 10:34-38 says, "Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me."

The Lord's sending is something we have to see through. We are not wrestling with those people. They were sent by the Lord. What for? I read the answer to that from HEB 12:11-12. "Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness." It brings us into submission and subjection to the will of God.

David understood that he was not wrestling with flesh and blood. He said in PSA 56:4, "In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me. David was exposed to so many trials by the unjust pursuit of King Saul, but he saw God's hand in it all.

Satan loves to instigate contention among the saints, as long as the seeds of corruption dwell in the hearts of men. Abraham had to separate from Lot because of contention. Aaron and Miriam quarreled with Moses. Christ's disciples quarreled about who should be the greatest. Satan loves to seed contention. All for what purpose? It is to gratify the flesh.

In these contentions among saints, Satin is the great unseen instigator. For this reason we are admonished in EPH 4:25-27," Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another. Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil."

When you allow the sun to go down on your wrath, you are giving place to the devil.

Evil thoughts run through your mind like an eight-lane street. You can't even count or follow them. They bring contention in your heart. The results are you quarreling with flesh and blood. The Lord has not yet accomplished His purpose in you.

We have to learn to see we aren't contending with flesh and blood. If someone has come against us, we have to understand it's what the Lord sent. When we learn to see this, the war is over.

I've been through this. Oh, beloved, I speak from experience! The Lord spoke to me from MAT 10:34-36, "Think not that I am come to send peace on earth: I came not to send peace but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. and a man's foes shall be they of his own household."

When I saw this, the war was over. The war of the people that were coming against me ended that day. The Lord can stop the wars as easy as He can allow Satan to set them on fire.

The Lord can stop these after He has accomplished His purpose. Satan takes every coal of contention he finds among the saints and fans them until they become white-hot.

How foolish and spiritually insane we can be to allow Satan to work on our emotions. He takes a hold of our flesh and blood in a wrestling match. Flesh responds, and he kindles the fires of hell in our tongue. The evil thoughts are hatching in our minds. We start striving with flesh and blood. Satan likes nothing better. My Bible says, "We wrestle not with flesh and blood."

Our own inner man, by nature, has a continual warfare with flesh and blood. GEN 5:3 says, "And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image." It is this image and likeness of Adam that Satan uses to ignite his flames of contention in our breast.

When the Apostle said, "WE WRESTLE NOT AGAINST FLESH AND BLOOD," he was not saying that the war is over between your old and new nature. GAL 5:17 says, "For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would."

If there were no devil, we would still have to wrestle against our own sinful nature. Satan uses our own sinful nature. He excites our sinful inclinations. He brings our rebellion into exercise against the power of God. The battle is the Lord's.

We have only one consolation in the battle; that is looking unto our Saviour who has trodden the way of the cross before us. "Wherefore seeing we are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin that doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God," HEB 12:1-2. Amen.